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The Heart and Description of Qinghua’s “The Heart is in the Heart”
Author: Cao Feng
Source: “History of Chinese Philosophy” 2019 Issue 3
【Author Introduction】
Cao Feng, a professor at the Chinese Academy of Philosophy, Changjiang Student Special Professor, and a Ph.D. in Literature, Tokyo. The purpose of the important research and discussion: Philosophy of the two Han Dynasties in the pre-Qin period and unearthed silk and inscriptions.
Abstract:Mind theory and destiny are the two themes of “The Heart is the Sense”, but the mind theory is the destiny under the mind theory. The author emphasizes the importance of “heart” in the relationship between body and mind, and the “heart” in the relationship between the “four aspects” and the “jun” to “must” and the “jun” to “must” and the “jun” to “must” and the meaning of the five elements is secretly contained. “The Heart is the Middle” not only highlights the mind-state and emphasizes the ability of the mind to understand the effectiveness of knowledge, but also has an impact on “Xunzi” and the “Five Elements” in “The Heart is the Middle”, but the mind-state of “The Heart is the Middle” does not have a meritorious direction, and it also has strong real political concerns. Therefore, it can also affect the Huang Lao Taoist and Legalists who raised the power of the king in later generations. “The Heart is the Heart” proposes that no one can’t completely hand over their destiny to ghosts, gods and heaven, and man can also control his own destiny. This ideological direction of changing destiny is more nearby and affecting “Xunzi”. The writing era of this article can be between the late war and the middle war. As a political thinking without a specific school orientation, “The Heart is the Heart” has a positive effect on promoting the rise of monarchy in the early middle and early war countries and on promoting the restraint of personal physical and mental health.
Keywords: The mind is the center; the mind’s discussion; the body and mind relationship; fate; the destiny; the body and life
“The mind is the center” is an article in “The Great Learning of the National Bamboo Skills in Qing Dynasty (Eight)”. Although it is very short, its content, the discussion and the discussion of the mind and the destiny are both similar and different from the world-renowned literature. It provides very fresh and comparable data for the pre-Qin Thought Research Research and Research. Regarding its purpose, the scamher believes that the body has “thoughts about destiny and nature during the war.” [1] Based on the results of the collateral research and discussion, we hope to further sort out the meaning of the text and explore its thinking. Here, we first put forward the conclusion: Mind theory and Destiny are the two themes of “The Heart is the Sense”, but the mind theory is the destiny under the mind theory. The author emphasizes the importance of “heart” in the relationship between body and mind, and the “heart” in the relationship between the “four aspects” and the “jun” to “must” and the “jun” to “must” and the “jun” to “must” and the meaning of the five elements is secretly contained. “The Heart is the Heart” not only highlights the unity of the heart and emphasizes the meaning of the heart and the spiritThe mental theory that recognizes effectiveness can have an impact on “Xunzi” and “Five Elements” of Ma Wangdui silk book, but the mental theory of “The Heart is the Middle” does not have ethical directions, and has strong real political concerns. Therefore, it can also affect the Huang Lao Taoist and Legalists who raised the monarchy in later generations. “The Heart is the Sense” proposes the argument that “takes fate in man”, that is, although the “destiny” that determines human destiny is the main one, the “body and life” determined by “heart” is also very important. From monarchs, lords, marquis, kings, commoners and commoners, they cannot easily hand over their fate to ghosts, gods and heaven. People can also control their own life, so as to fully develop their own energy and vitality. This kind of thinking direction of the author is closer to “Destination” and can affect the 彩彩彩 to “Xunzi”. The writing of this article can be between the late war and the middle war. This period of time is precisely the human subjectivity and the ability of the mind that began to be greatly enhanced, but what is the inaccurate future of the destiny of ordinary people? Didn’t he be cut the same way. The era when qualitative and viability of fate began to attract attention. As a political thinking without a specific school orientation, “The Heart is the Heart” has a positive effect on promoting the rise of monarchy in the early middle and early war countries and on promoting the restraint of personal physical and mental health. The idea that fate can change has further shaped the emotional energy of later Chinese people.
1. A review of the meaning of simplified texts
“The Heart is the Middle” is not long. In addition to the disputes in individual places, the meaning of simplified texts is not particularly difficult to understand. Here we refer to the texts made by the collectors and discussions in the academic world. First list the texts in common words, and then make our understanding and understanding of their meanings.
The heart is in the middle, and the body is in the king. The eyes, ears, mouth and heel are the four aspects, and the heart is in the middle. What the mind is beautiful and evil is like a shadow; what the mind is born is like a fate. [2] If the heart wants to see it, the eyes can see it; if the heart wants to hear it, the ears can hear it; if the heart wants to speak it, the mouth can speak it; if the heart wants to use it, the heart can follow it. If the mind is calm, there will be no way to reach it, and all the four aspects of the body are peaceful. [3] Those who are the king are supervised here and are approachable.
Why do people have the consequences and do not know that their success is not only slander but also not to save them? If you don’t think about it, you will not know how short it is. If you are short and long, you will not know it. If you are not good at making profits, you will be lucky. Fortunately, God; the master of the matter is heart. You must be both the heart and the heavens, and things will be accomplished. If you think about it, read it, judge it, and criticize it, and listen to it, and listen to it in the good, and your heart will do it.
The life is cut off in the sky, the harshness is in the ghost, and the life is in the human. If a person has a destiny, he will also suffer from a pregnancy. The heart is destined to die, and the heart is destined to live. Death is born in heaven, and it is also lost in the heart. For kings, dukes, marquis, kings, common people, and common people, they do not pray solely that they can protect their family from ghosts and heaven, they also pray for their hearts and bodies.
As the one who has planned to divide it, the whole article can be divided into three chapters. The following is the authorThe three chapters I understand:
The heart is the center of man. The heart is in the middle of the human body to arrange the body. The eyes, ears, mouth and feet are Sasuke of the heart, so the heart is called “middle”. When the heart makes good or bad evaluations for external objects, the eyes, ears, mouth and feet will be shared by the instructions in a form like a shadow; when the heart makes big or small judgments for external objects, the eyes, ears, mouth and feet will be responded by the instructions in a sound manner. When you want to see, your eyes will look; when you want to hear, your ears will listen; when you want to say, your mouth will say; when you want to see, your feet will rise; if you want to be calm and have no desire, then all kinds of body organs will do nothing. If the ruler can use the relationship between the mind and the body, he can manage the whole country.
When a person does something, he cannot observe the final consequences. This is the result of not understanding the thought-provoking. If you don’t understand the thoughts and embrace them, you don’t understand the criteria for what is happening; if you don’t understand the criteria for what is happening, you will gain profit by doing things, which is called “happiness.” I am lucky and successful, this is the great fortune. Being able to infer the final result of work is the talent of the heart. It must be that both human hearts and heavenly movements are affected, and work will eventually gain profits. The calm mind makes plans, assessments, embraces, and savors, and hears, inquire, see, and hear from the body and organs. The reason why the mind is able to make good (correct) decisions is because the mind is influential.
A person’s life is determined by heaven, and physical illness is caused by ghosts, but humans c
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